God’s Day of Vengeance and Redemption

63 Who is this coming from Edom,(A)
    from Bozrah,(B) with his garments stained crimson?(C)
Who is this, robed in splendor,
    striding forward in the greatness of his strength?(D)

“It is I, proclaiming victory,
    mighty to save.”(E)

Why are your garments red,
    like those of one treading the winepress?(F)

“I have trodden the winepress(G) alone;
    from the nations no one was with me.
I trampled(H) them in my anger
    and trod them down in my wrath;(I)
their blood spattered my garments,(J)
    and I stained all my clothing.
It was for me the day of vengeance;(K)
    the year for me to redeem had come.
I looked, but there was no one(L) to help,
    I was appalled that no one gave support;
so my own arm(M) achieved salvation for me,
    and my own wrath sustained me.(N)
I trampled(O) the nations in my anger;
    in my wrath I made them drunk(P)
    and poured their blood(Q) on the ground.”

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Joseph Accepts Jesus as His Son

18 This is how the birth of Jesus the Messiah came about[a]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.(A) 19 Because Joseph her husband was faithful to the law, and yet[b] did not want to expose her to public disgrace, he had in mind to divorce(B) her quietly.

20 But after he had considered this, an angel(C) of the Lord appeared to him in a dream(D) and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[c](E) because he will save his people from their sins.”(F)

22 All this took place to fulfill(G) what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[d](H) (which means “God with us”).

24 When Joseph woke up, he did what the angel(I) of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.(J)

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Footnotes

  1. Matthew 1:18 Or The origin of Jesus the Messiah was like this
  2. Matthew 1:19 Or was a righteous man and
  3. Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves.
  4. Matthew 1:23 Isaiah 7:14

Praise and Prayer

I will tell of the kindnesses(A) of the Lord,
    the deeds for which he is to be praised,
    according to all the Lord has done for us—
yes, the many good things(B)
    he has done for Israel,
    according to his compassion(C) and many kindnesses.
He said, “Surely they are my people,(D)
    children who will be true to me”;
    and so he became their Savior.(E)
In all their distress he too was distressed,
    and the angel(F) of his presence(G) saved them.[a]
In his love and mercy he redeemed(H) them;
    he lifted them up and carried(I) them
    all the days of old.(J)
10 Yet they rebelled(K)
    and grieved his Holy Spirit.(L)
So he turned and became their enemy(M)
    and he himself fought(N) against them.

11 Then his people recalled[b] the days of old,
    the days of Moses and his people—
where is he who brought them through the sea,(O)
    with the shepherd of his flock?(P)
Where is he who set
    his Holy Spirit(Q) among them,
12 who sent his glorious arm(R) of power
    to be at Moses’ right hand,
who divided the waters(S) before them,
    to gain for himself everlasting renown,(T)
13 who led(U) them through the depths?(V)
Like a horse in open country,
    they did not stumble;(W)
14 like cattle that go down to the plain,
    they were given rest(X) by the Spirit of the Lord.
This is how you guided your people
    to make for yourself a glorious name.

15 Look down from heaven(Y) and see,
    from your lofty throne,(Z) holy and glorious.
Where are your zeal(AA) and your might?
    Your tenderness and compassion(AB) are withheld(AC) from us.
16 But you are our Father,(AD)
    though Abraham does not know us
    or Israel acknowledge(AE) us;
you, Lord, are our Father,
    our Redeemer(AF) from of old is your name.
17 Why, Lord, do you make us wander(AG) from your ways
    and harden our hearts(AH) so we do not revere(AI) you?
Return(AJ) for the sake of your servants,
    the tribes that are your inheritance.(AK)
18 For a little while(AL) your people possessed your holy place,
    but now our enemies have trampled(AM) down your sanctuary.(AN)
19 We are yours from of old;
    but you have not ruled over them,
    they have not been called[c] by your name.(AO)

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Footnotes

  1. Isaiah 63:9 Or Savior in their distress. / It was no envoy or angel / but his own presence that saved them
  2. Isaiah 63:11 Or But may he recall
  3. Isaiah 63:19 Or We are like those you have never ruled, / like those never called

Paul, Silas[a](A) and Timothy,(B)

To the church of the Thessalonians(C) in God the Father and the Lord Jesus Christ:

Grace and peace to you.(D)

Thanksgiving for the Thessalonians’ Faith

We always thank God for all of you(E) and continually mention you in our prayers.(F) We remember before our God and Father(G) your work produced by faith,(H) your labor prompted by love,(I) and your endurance inspired by hope(J) in our Lord Jesus Christ.

For we know, brothers and sisters[b] loved by God,(K) that he has chosen you, because our gospel(L) came to you not simply with words but also with power,(M) with the Holy Spirit and deep conviction. You know(N) how we lived among you for your sake. You became imitators of us(O) and of the Lord, for you welcomed the message in the midst of severe suffering(P) with the joy(Q) given by the Holy Spirit.(R) And so you became a model(S) to all the believers in Macedonia(T) and Achaia.(U) The Lord’s message(V) rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere.(W) Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned(X) to God from idols(Y) to serve the living and true God,(Z) 10 and to wait for his Son from heaven,(AA) whom he raised from the dead(AB)—Jesus, who rescues us from the coming wrath.(AC)

Footnotes

  1. 1 Thessalonians 1:1 Greek Silvanus, a variant of Silas
  2. 1 Thessalonians 1:4 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 2:1, 9, 14, 17; 3:7; 4:1, 10, 13; 5:1, 4, 12, 14, 25, 27.

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